For the gate is small and the way is narrow that leads to life, and there are few who find it.

Matthew 7:14

I think one of the hardest walks is the walk of Faith and Life in the Gospel, and yet, light and easy at the same time.

The walk is one by the Spirit, and not by the flesh, and requires faith to walk it.  It requires a hatred and a crucifixion of everything of this life, but when done as a response to a revelation, it is always with joy.

But, he calls us to learn this way of His, and to call others to it.

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Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.

Romans 8:12-25

There were three feasts in the Old Covenant during which every adult male was required to make the trip to Jerusalem (Deuteronomy 16:16). In all, there were seven feasts, each pointing to different aspects of Jesus’ life and ministry, but three were particularly required.  No matter where any man lived in that day, they were required to travel to the city God had chosen, Jerusalem.

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Blessed are the pure in heart, for they will see God.

Matthew 5:8

All of my desire is in this one thing, to see His Face (Psalm 27:4).  If we truly have this hope in ourselves, we will purify ourselves (1 John 3:3).

The New Testament is replete with examples that underscore the fact that the God of the Old Testament hasn’t changed His desire for purity and holiness as a lifestyle for those who are of His house.

Hebrews 12:14 says without holiness no one will see Him.  2 Corinthians 7:1 indicates that we should do it out of reverence.  It was because of His reverence that Jesus was heard of His Father when He prayed (Hebrews 5:7).  Ephesians 5:6 indicates strongly, lest we give way to being deceived with empty words, that God’s wrath is coming upon the disobedient.  Even Jesus Himself, in Matthew 5:48, commanded us to be perfect, even as the Father is perfect.

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Superlative: [O]f the highest kind, quality, or order; surpassing all else or others; supreme; extreme: superlative wisdom.

via Dictionary.com

It is almost a wrong label to call the Kingdom superlative.  It is Beyond that.  John the Baptist was the superlative of human attainment.  A life of solitude, of extreme separateness and consecration to the Lord was his.  Jesus gave the man this testimony, and the comparison to the Kingdom.

Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! Yet the one who is least in the kingdom of heaven is greater than he.

Matthew 11:11

John was a man, a prophet, of the Old Covenant, under the law and order of Moses.  He signified the demarcation point between Old an New Covenants.  As the Law came through Moses, and Grace and Truth came through Jesus Christ, the exchange between the two marked the transition from the age of the Old Testament and the coming of the Messianic Age.

The Law and the Prophets were proclaimed until John; since that time the gospel of the kingdom of God has been preached, and everyone is forcing his way into it.

Luke 16:16

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But I say, walk by the Spirit, and you will not carry out the desire of the flesh.

Galatians 5:16

And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

Romans 12:2

The best, and most perfect way, to live is free from sin.  This is why God gave His law through Moses, so that we might know life, and fellowship with Him.  The Fall is what happened, and corrupted all of the creation.  The Cross is what enabled us to live free from sin, and the desires of the flesh.

We are told, quite simply, to “put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.” (Ephesians 4:22-24).  This, to Paul, was his practical instructions on how to live without sin.

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