Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

John 17:11

The greatest journey of this life is the journey home to the Father.  It isn’t a long way from the hand to the foot, and it’s even less from the head to the heart, but the distance of a breath has separated much of mankind for an Eternity.

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If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

Luke 14:26

There are many ways to approach discipleship in Christ, but one thing is assured.  Unless your obedience is carried to the extreme, it is not Biblical Christianity.

Discipleship begins at the cross.  It begins at the laying down of everything of this life, and that of following the Master.  From start to finish, it must be about absolute trusting and dependence upon the Shepherd for everything. Read more…

Through the blood, we enter in through the torn body of Christ into perfection.  Not merely living in the faith of the outward works, nor even abiding in the flow of the Spirit, but pressing on to complete consummation and indwelling of Him.

Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

Hosea 6:3

It is here that no one need to teach us, saying, Know the Lord.  It may come at other places, but here, there is a knowing in the cloud, and a revelation in the glory.

Above the ark, between the cherubim, the only light of the Holiest of all was God Himself.  No source and no supply, no beginning nor end.

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Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.

Romans 8:12-25

There were three feasts in the Old Covenant during which every adult male was required to make the trip to Jerusalem (Deuteronomy 16:16). In all, there were seven feasts, each pointing to different aspects of Jesus’ life and ministry, but three were particularly required.  No matter where any man lived in that day, they were required to travel to the city God had chosen, Jerusalem.

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At the ninth hour Jesus cried out with a loud voice, ELOI, ELOI, LAMA SABACHTHANI? which is translated, MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?

Mark 15:34

The Lord walked in a continual communion with His Father.  He, being God, yet living as a man, dwelt continually with God who is the Father, forever holy, forever Divine.  The Lord said He was never alone, for He always did what pleased the Father (John 8:29); He and His Father were one (John 17:11).  That is, up until the end.

Jesus said that where He went, we could not follow.  Upon the cross, He became a curse for us, and the Father looked away, departed from Him, not for His own sins, but for ours.  And, in this place, forsake, Jesus cried out.  We know Jesus was forsaken on the cross, because He cried out that He was.  This is a place that we never need to tread.

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