green apple with the red one standing out from the crowd – over a white background with reflection

Where there is no vision, the people are unrestrained, But happy is he who keeps the law.

Proverbs 29:18

Probably no topic is more fraught with ‘divisiveness’ than the subject of ‘separation’.  The idea of being separate from another has with it the connotation of doing something better, or, by many people’s estimation, ‘being better’, than someone else.  But, that simply is what it is.

Paul pointed this out himself, even while explaining that we should be unified.  He said,

For there must also be factions among you, so that those who are approved may become evident among you.

1 Corinthians 11:19

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Carry no money belt, no bag, no shoes; and greet no one on the way.

Luke 10:4 NASB

When Jesus sent out his disciples here in Luke chapter 10, He gave these instructions, that they should not greet anyone on the way.  Various explanations are proposed for the reason why He gave such specific instructions, but the rationale can be found in both understanding the Scriptures, and the power of God (see Mark 12:24).

Jesus introduced this command with this statement, “Go; behold, I send you out as lambs in the midst of wolves.” (Luke 10:3 NASB).

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And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.

Mark 8:15

Jesus gives a two-fold warning, to beware of two types of teaching.  While many have speculated as to what these are, Jesus says plainly what the leaven, or yeast, of the Pharisees is.

Beware ye of the leaven of the Pharisees, which is hypocrisy.

Luke 12:1 (portion)

This warning is like a warning to watch out for the “ditch on either side of the road”.  We have clearly identified the one error (which is an error in teaching or doctrine), which is hypocrisy.  This religious error stems from pride.  The Pharisees claimed to keep the law, to be righteous legalists, but as the encounter with the woman caught in adultery proved (John 8:1-11), none of them truly were.  For all have sinned and fallen short of the glory of God.  Romans 3:23.  In claiming to be righteous, even though each one of them knew themselves not to be, they were “actors” (the real meaning of hypocrite).  While pretending to be righteous, they were each one of them filled with “dead men’s bones” (Matthew 23:27), just as we all are without Christ.

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Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

2 Corinthians 5:17

Something fundamentally changes when you accept Christ.  Something profound and New takes place, that cannot have any part with the old (2 Corinthians 6:14).

Now for many, this is unrealized in this life, unless they are taught.  A Christian might live their whole life, and never realize what all Christ has bought for them.  But, as Jesus said, when a man believes, he is born again of a spiritual seed (John 3:3-5), and the old things are “passed away”.

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We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words. The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. The spiritual man makes judgments about all things, but he himself is not subject to any man’s judgment:

1 Corinthians 2:12-15

We must be clear.  We are not to judge those outside of the church, but we are called to judge those inside it (1 Corinthians 5:12).  Those outside are sinners, and we expect them to act like sinners.  If they sin, it is their nature to sin, and we do not do well if we point fingers at the unregenerate, just as we do well not to fit into them, for there is no fellowship between light and dark.  Likewise, when we enter into soulish, or carnal, judgement against a brother, failing to discern the Lord’s body, we do sin.  Jesus said, “I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.” (John 5:30).  He did not use His own mind or understanding to judge, but He judged according to the Spirit, and was right when He prophesied judgement on the Pharisees, on Jerusalem, and on the cities that would not hear His Gospel.

Yet, Paul made it clear that the man of the flesh cannot receive the things of God, for they are spiritually discerned.  Not will not, cannot.  Jesus said it this way, that those who are not born again cannot see nor enter the Kingdom of Heaven (John 3:3-5).

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I tell you, no! But unless you repent, you too will all perish.

Luke 13:5

Take an apple, cut it open, and put it on the counter.  Leave it there, say, for a week, or a month, and you will notice something. The apple is no longer the apple you left it as, but it is now destroyed.  Further, there is no repairing that apple to it’s original golden deliciousness.  It is now, if you leave it long enough, brown slime, and food for the bees.

This world, like that apple, is broken like that apple.  And, in fact, it was God that broke it for His own justice at the beginning, when the man fell.

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If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

Luke 14:26

There are many ways to approach discipleship in Christ, but one thing is assured.  Unless your obedience is carried to the extreme, it is not Biblical Christianity.

Discipleship begins at the cross.  It begins at the laying down of everything of this life, and that of following the Master.  From start to finish, it must be about absolute trusting and dependence upon the Shepherd for everything. Read more…

Ye sent unto John, and he bare witness unto the truth. But I receive not testimony from man: but these things I say, that ye might be saved. He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

John 5:33-35

Light reveals.  Light illuminates.  Light is righteousness, and darkness is evil.

In all places, the true light that gives light to every man, Jesus Christ, is always a portrait of illumination, but also of righteousness.  It is the voice of Him who is above, who is true light, the Father of Lights.

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[The following is a letter I wrote to a friend, with a few edits for privacy]

Let me say this:  I appreciate your position, and I am not particularly in most of the camps that you might expect.

Summing it up, I hear about four main statements in your email.

First, there have been many different positions and view regarding holiness..  Which you cataloged quite well.

Second, you really don’t care which one is most doctrinally correct, but are sick of the compromise in your own heart and unless it can help with that, you’re not satisfied.   You said, “All I know right now is that I’m bound to sin and I don’t know how to get out”.

Third, You’re sick of the crap (scripturally, “dung”).  You want to know the experiential love, experiential forgiveness, and experiential cleanness of heart.  No more hypocrisy from yourself or others.  You want the real deal.

And, finally, the question of how to know anything arises.  “The only way I will know or anyone on this earth will know is if God shows us personally.”

I think some of these questions are proper place of a heart for your condition.  Let me remind you, however, truth is a person.

Let me present my Gospel, if you will…

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Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.

Luke 1:1-4

Luke wrote that his readers, Theophilus then and us today, would know the certainty of the things taught.  The events that are important to us for our faith have been patiently and carefully researched and recorded for us by the hand of Luke.  Luke, a Physician, was meticulous in details such as names and places, and his work stands is both divinely inspired scripture and noted as historical by historians as its facts line up with other historical markers.

The primary focus of the Gospel, the Gospel of the Kingdom (Matthew 24:14), is the Kingdom, is the faith Jesus demonstrated through His life as who He was, and the work crucifixion in working our salvation.  Without the cross, there would be no salvation for us.  Without His birth, it never would have gotten started!

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