Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

2 Corinthians 5:17

Something fundamentally changes when you accept Christ.  Something profound and New takes place, that cannot have any part with the old (2 Corinthians 6:14).

Now for many, this is unrealized in this life, unless they are taught.  A Christian might live their whole life, and never realize what all Christ has bought for them.  But, as Jesus said, when a man believes, he is born again of a spiritual seed (John 3:3-5), and the old things are “passed away”.

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We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words. The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. The spiritual man makes judgments about all things, but he himself is not subject to any man’s judgment:

1 Corinthians 2:12-15

We must be clear.  We are not to judge those outside of the church, but we are called to judge those inside it (1 Corinthians 5:12).  Those outside are sinners, and we expect them to act like sinners.  If they sin, it is their nature to sin, and we do not do well if we point fingers at the unregenerate, just as we do well not to fit into them, for there is no fellowship between light and dark.  Likewise, when we enter into soulish, or carnal, judgement against a brother, failing to discern the Lord’s body, we do sin.  Jesus said, “I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.” (John 5:30).  He did not use His own mind or understanding to judge, but He judged according to the Spirit, and was right when He prophesied judgement on the Pharisees, on Jerusalem, and on the cities that would not hear His Gospel.

Yet, Paul made it clear that the man of the flesh cannot receive the things of God, for they are spiritually discerned.  Not will not, cannot.  Jesus said it this way, that those who are not born again cannot see nor enter the Kingdom of Heaven (John 3:3-5).

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The true light that gives light to every man was coming into the world.

John 1:9

Man, the carnal man, lives in darkness.  All mankind has turned aside from the truth, the true light, and has gone to corruption.  There is nothing wholesome about man, and nothing good in what he can do.  Ever.

The Spiritual Man, however, as Paul described, has died to it.  He has died to himself, to the world with all its desires, and has died to himself.  The case is so edged that Paul states that he is crucified to the world and the world is crucified to himself (Galatians 6:14).

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And of his fulness have all we received, and grace for grace.

John 1:16

But small is the gate and narrow the road that leads to life, and only a few find it.

Matthew 7:14

We understand that it is by God’s grace that we are saved.  It is not our own efforts, but is His efforts.  It is only by coming with no merit of our own, but as sinners who sin, with no excuse or righteousness of our own merit, and by coming to the bloody cross with our own souls, that we enter into Christ’s life within.  It is only in the fullness of that finished work that we have any life whatsoever.  Paul called any efforts besides simple faith in the cross to be “dead works” (Hebrews 6:1).

On the other side of this is Jesus’ Words, saying, that unless our righteousness surpasses that of the Pharisees and Sadducees, we will in no way ever enter the Kingdom.  He said that the gate was small, and the the road to life was hard and narrow.  Only a few find it.

Between these two places on either side, which we could call ditches, we find the road.  Narrow as it is, it is still the road, and it must be traveled.

When we learn to preach the fullness of His Grace hand in hand with the narrowness of the road, we will have begun to understand the finished works of the cross.

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So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more.

Ephesians 4:17-19

The light of the Lord permeates everything we touch and do as a believer.  The light of the glory of the Lord so permeated Moses that, when the man of God died, the angel Michael contested with the devil over what they would do with the bones (Jude 1:9).  The glory so filled Elisha, that even when his bones were long dead and dry, a dead man falling against them returned to life (2 Kings 13:21).

When we approach God’s Word, we must realize that it is Spiritual.  The world we understand and see is physical, and while it has a bearing on the spiritual, it in itself is not spiritual.  What we see and what man thinks of as being spiritual is plainly not (John 3:3-5).

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Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.

Romans 8:12-25

There were three feasts in the Old Covenant during which every adult male was required to make the trip to Jerusalem (Deuteronomy 16:16). In all, there were seven feasts, each pointing to different aspects of Jesus’ life and ministry, but three were particularly required.  No matter where any man lived in that day, they were required to travel to the city God had chosen, Jerusalem.

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By Him, all things were created.  Things that are in Heaven and in the Earth, both visible and invisible.  Whether thrones, or dominions, or principalities, or powers, all things were created by Him and for Him (Colossians 1:16).

The Builder Himself came down to the built, the maker to the made, and lived with them in skin.

Through Him, all things were made that have been made, yet it, they, we did not recognize Him.

The most stunning puzzle of all Eternity, God Himself, the only self-existent God, lived a life of a creature, indwelt the flesh, and became man.

The one deserving to be served, served, and humbled Himself to His Father’s will.

Untold angels peered on into this delivery, as messengers came by.  Prophets of old had desired to understand this, and the multitude of the heavens looked on to comprehend.  What was this bold, blazoned, bizarre, and blessed plan of God?

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But when Jesus turned and looked at his disciples, he rebuked Peter. Get behind me, Satan! he said. You do not have in mind the things of God, but the things of men.

Mark 8:33

In Colossians 3:1-2, in the light of the finished works, having both died and been raised with Christ, Paul exhorts his disciples to set their hearts on things above, where Christ is seated, and to set their minds on things above, and not on Earthly things.

Remembering of course that is only the man that is born again, living by the Spirit, that can do this (John 3:3-5, John 3:12), we must be gracious to those who are yet weak in the faith, while exhorting each other with correct language and not overly simplifying it to the point where it has no meaning, for faith comes by hearing, and hearing by the Word of God (Romans 10:17).

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That same day Jesus went out of the house and sat by the lake. Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore.

Matthew 13:1-2

The crowds came to Jesus.  Thousands had heard of the miracles following this man.  This man, who was God, had the wisdom of the Eternity within His heart, and He chose to take a moment to go out to the lake.  Perhaps He went out to pray in a quiet place, or possibly to rest for a moment, but, whatever the reason, the crowds surrounded Him until He was pressed on every side.  While the masses swelled, He entered a boat and taught them, while the people came.

Everyone wants the miraculous, the signs, wonders, and miracles, but who wants the reason behind them?  We want the power, but who wants the man?  We want the demonstration, but who wants the price he paid?

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In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

Genesis 1:1-2

God spoke, and there was light.  His Word entered creation, and light was over the vast expanse of the deep.  God approved of this light, and as He separated light from dark, there was day and night.  The first day.

God created the skies, and the lands beneath.  His Word set the boundaries for the sea, so that it might only come so far.  His Word called forth, and it came into being.

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