For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures,

1 Corinthians 15:3 NASB

Now, we have seen, Christ came to satisfy the righteous requirement of the law for us, and, in completely fulfilling it in His own flesh, we, in our belief in His work, are baptized into His work, His death, burial, and resurrection.

There is, however, a working out of the process of our faith.  As Paul called those who were new to the faith “babes”, and “carnal”  (1 Corinthians 3:1), he also wrote to the Galatians, who were yet learning, of how he was in great labor of prayer until Christ was formed within them.

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Then I seemed to go into still another higher dimension. The fishing line I had in my hand turned into a shoestring, about one-half an inch in diameter. I was holding a baby’s shoe, with eyelets about an eighth of an inch in diameter. I was trying to put this half-inch shoestring through one of the eighth-inch eyelets, and I had broken many threads in the shoestring. The Angel of The Lord was still standing in front of me, and he asked sternly, yet kindly, “What are you trying to do?” I answered, “I am trying to lace this shoe.” He said, “You are using the wrong end of the string.”

I looked down at the other end of the string and noticed it was reduced and bound with a metal tip that would easily go through the eyelet. I said, “Oh, I’m sorry, Sir, I hadn’t noticed that I was using the wrong end.” He said, “You can’t teach babies supernatural things without causing carnal comparisons!”

Portion of a vision given to William Branham

In understanding this portion of this vision given to William Branham, the most important part is the lesson at the end.  You can’t teach babies supernatural things without causing carnal comparisons.  Jesus indicated that the same was true as He was departing, saying, “I have many more things to say to you, but you cannot bear them now.” (John 16:12).

This lesson was important for the work of William Branham, and it is important for us to understand the principle as we enter into the deeper things of God today.  Let us consider the parable presented by the angel of the Lord.  As we are faithful with what we have (someone else’s revelations), perhaps God will be so gracious as to give us our own.  Only, let us go on to maturity, holding fast to the head, not forsaking the Word.

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For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.  For God did not send the Son into the world to judge the world, but that the world might be saved through Him.  He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.

This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil.  For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed.  But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.

John 3:16-21

This seems to me one of the most commonly referenced and the littlest truly studied passages in the Bible.  It is one of the best tools for evangelism, for it sums up the entirety of the message of Jesus in one little place.  It may be that it is just this writer’s perception that it is one of the littlest studied passages, it maybe that so few people do much in depths studies in the Gospels or otherwise, or, it may just be that it seems that this section is so commonly understood, it must, of course, be understood already.  When we come to think over these words, we can wrongly assume we understand them all.  Yet, as there is no shadow of turning in God, it stands to reason, that if we could plumb the depths of any passage, without taking it grossly out of context, and know the fullness of the weight of the words in the realm of Heaven, we would know Him much better than we know now.  Suffice to say, these words are spirit, and they are life.

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Therefore every teacher of the law who has been instructed about the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.

Matthew 13:52 (portion)

The product of knowing about the Kingdom is to bring forth treasures.  These treasures are New, created now.  We refer back to the word.

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Seek first the Kingdom of God, and his Righteousness, and all these things will be added unto you.

Matthew 6:33

The Kingdom is invisible, in the heavens (John 3:3).  It is the unseen dominion, greater and more sufficient than the natural, which, from its excess, overflows into what we can see.

What we can see, feel, and experience is not the Spirit.  What we can see is not the Kingdom.  What we touch with the soul and body is but our response to God.

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