So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more.

Ephesians 4:17-19

The light of the Lord permeates everything we touch and do as a believer.  The light of the glory of the Lord so permeated Moses that, when the man of God died, the angel Michael contested with the devil over what they would do with the bones (Jude 1:9).  The glory so filled Elisha, that even when his bones were long dead and dry, a dead man falling against them returned to life (2 Kings 13:21).

When we approach God’s Word, we must realize that it is Spiritual.  The world we understand and see is physical, and while it has a bearing on the spiritual, it in itself is not spiritual.  What we see and what man thinks of as being spiritual is plainly not (John 3:3-5).

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That you may show yourselves to be blameless and guiltless, innocent and uncontaminated, children of God without blemish (faultless, unrebukable) in the midst of a crooked and wicked generation [spiritually perverted and perverse], among whom you are seen as bright lights (stars or beacons shining out clearly) in the [dark] world,

Philippians 2:15 AMP

Those who teach righteousness will show as stars in the heavens for all of time. Surely, even as Jesus said that the one who breaks the least command and teaches others to as well shall be the least in the kingdom, righteousness and justice truly are the foundation of His throne.

He is the Father of lights, and His children are children of light. As we walk in the light as He Is in the light, we have fellowship one with another.

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At that time Jesus began to say, I thank You, Father, Lord of heaven and earth [and I acknowledge openly and joyfully to Your honor], that You have hidden these things from the wise and clever and learned, and revealed them to babies [to the childish, untaught, and unskilled]. Yes, Father, [I praise You that] such was Your gracious will and good pleasure.

All things have been entrusted and delivered to Me by My Father; and no one fully knows and accurately understands the Son except the Father, and no one fully knows and accurately understands the Father except the Son and anyone to whom the Son deliberately wills to make Him known.

Come to Me, all you who labor and are heavy-laden and overburdened, and I will cause you to rest. [I will ease and relieve and refresh your souls.]  Take My yoke upon you and learn of Me, for I am gentle (meek) and humble (lowly) in heart, and you will find rest (relief and ease and refreshment and recreation and blessed quiet) for your souls.  For My yoke is wholesome (useful, good–not harsh, hard, sharp, or pressing, but comfortable, gracious, and pleasant), and My burden is light and easy to be borne.

Matthew 11:25-30

The Christian life fully lived is the easy, good, and unburdensome life.  Faith, when lived, does not take any great effort to maintain.  As we learn from Christ, as we put Him on and stand in His overcoming Spirit, He that is greater than us withstands the wiles and opportunities of the enemy, the world, and our flesh.

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For the law was given through Moses; grace and truth came through Jesus Christ.

John 1:17

Grace is God’s gift to men.  It is His unmerited favor, it is His divine enablement, it is never deserved.

Grace and holiness always go hand in hand. His Grace teaches us to say no to sin, and by it we put to death the misdeeds of the flesh in the finished works. Any “grace” that is not intrinsically tied to real, practical holiness is not Grace. And by humbling ourselves and repenting and mourning, more Grace is given, submitting to God, resisting the devil, Christ within conquers all our foes.

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See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.

Colossians 2:8 NIV

You see, we are not of this world, if we will only believe.

This world consists of the things that can be seen, can be touched, can be handled.  Hence, Paul writes of the rules and restrictions of this earthly life that we are no longer subject to, calling them, “Do not handle!  Do not taste!  Do not touch!” (Colossians 2:21).  These are the ordinances of this life, and have no bearing on the life of a Christian, having no proper benefit to any man, ultimately.

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I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith.

Ephesians 3:16-17, portion

There’s something about the flow of the Spirit, the intimacy of His love.  Lost in the embrace Beyond words, raptured in the embrace of His flood.

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[F]or if I yet pleased men, I should not be the servant of Christ.

Galatians 1:10, portion

Freedom is found in the lack of chains.

A Psalmist wrote, ” I will lift up mine eyes unto the hills, from whence cometh my help. My help cometh from the LORD, which made heaven and earth.” (Psalm 121:1-2).  When we make our decisions before God and man, do we understand that He is all that matters?

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[H]im that filleth all in all.

Ephesians 1:23, portion, edited

Him that is all deserves our all.  He that is everything demands our everything.

No portion of this life is worth comparing with His.  No piece of this preparation is on equal with that which is to be revealed, and is here now.

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But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth: for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ. But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

Matthew 23:8-12

The word “minister” comes from the same word meaning “to serve”.  Hence, a minister is a servant, a ministry is a service, and to minister is to serve.  This is the same context that Paul writes that He is the servant, or slave of Christ.  As Jesus said, he who wishes to be the greatest in the Kingdom will be the servant, the slave, of all.

The position of ministry is never one of exalting oneself over another, but rather the serving of another, and being their slave in the Lord.  A minister could be viewed as someone who has something of God so that he has been designated, by God, to help other people find Him as well.  A servant, a slave, never works on his own behalf, for his own name or recognition, but only and always for that of his master, his steward and keeper.

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From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

Matthew 4:17

The revival we are seeking is the “revival of repentance”.  We could say, we see a measure and we must prepare our hearts more for the coming thing that God has, but the heart of every true revival must always include a increasing draw towards holiness, from the head to the foot.

The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.  The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

Matthew 12:41-42

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