But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. For if that which is done away was glorious, much more that which remaineth is glorious.

2 Corinthians 3:7-11

Jesus said that the teacher of the law who was instructed in the ways of the Kingdom, that is, of the Spirit, would be like one who brought out of his storehouses old treasures as well as new (Matthew13:52).  So too, today, the most important thing is to understand the life in the Spirit, but now like then, we can bring forth many more great treasures through the history of God’s litany.

The Gospel of John begins by drawing a contrast between the Law and Grace by saying this,

For the Law was given through Moses; grace and truth were realized through Jesus Christ.

John 1:17

Yet, from the rest of the New Testament, we know that God still has a purpose and a desire for the Law, when understood in the proper spirit.  In fact, Matthew 5:17-20, Jesus says clearly that whoever breaks and teaches others to break the least commandment of the Law of Moses will be the least in the Kingdom of God.

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Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

2 Timothy 4:2

What’s the good word, they ask the preacher?

Be instant in season and out of season.  Always be ready to give an answer for the hope that lies within you.

That day, there was a little bit of burning within me.  We all want to see the floodgates of heaven thrown open, and revival sweep the land.

What’s the solution to getting it?

Well, there’s something that seems better than just getting the floodgates opened.  It’s getting the dam out of the way.

That’s right, instead of just opening the doors to the thing, and letting all the water pour out, why not remove the whole dam, and see the river rush on for endless days.

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It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.

Galatians 5:1 NASB

Slavery comes in all forms.  And, sometimes, they are the most well-seeming ones.  But, first, let us study freedom.

But do not be called Rabbi; for One is your Teacher, and you are all brothers. Do not call anyone on earth your father; for One is your Father, He who is in heaven. Do not be called leaders; for One is your Leader, that is, Christ. But the greatest among you shall be your servant. Whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted.

Matthew 23:8-12 NASB

Freedom looks like being free.  And, with that freedom comes responsibility.  No one can be free unless he chooses to subject himself to some form of self-restraint.  Any man would quickly ruin himself if he only chose what seemed right in the moment.

But, God gave us freedom to free us from the law of sin, so that we might obey the law of life and liberty in Christ Jesus (Romans 8:2).

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And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

Genesis 4:6-8

The first appearance of a man experiencing rejection in the Bible was in Genesis 3.  When the eyes of the couple were opened, they knew that they were naked.  They knew that the state that they were in was insufficient, and they suffered shame.  This was the first rejection.

Shortly after, their son Cain experienced similar rejection.  His offering was not accepted as a way to seek God, and so he was angry and his face downcast.

In both of these cases, the conditions of the rejection were the men’s relationship with God.  In the first, the man lost his fellowship with God, in the second, the other man failed to regain it through an inappropriate offering.

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Who maketh his angels spirits; his ministers a flaming fire:

Psalm 104:4

In all the world, there remains one thing better.

In the history of man, one thing has escaped them all.

Despite the rule of tyrants, despite the schemes of men, despite the ways of wickedness, freedom always wins.

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He made him master of his household, ruler over all he possessed, to instruct his princes as he pleased and teach his elders wisdom

Psalm 105:21-22

A man can either be a servant, or a slave.

To be a servant is one who works for someone for a wage, and uses that wage to provide for their own needs. The slave, on the other hand, is fully dependant upon his master. The slave still works, but the master is in charge of the entire well-being of the individual. Whether the slave is well-provided for, or little, it is all in the hands of someone else.

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So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.

Colossians 2:6-7

Paul explained the doctrine of Grace. He had a way of expressing things that got to the root of the matter, dividing one thing from another, by means of the Word and the Spirit. He often captured complicated things in such a way as to express and administer them to people so that there could be understanding of what was being taught so that people could come to the same place of agreement in faith concerning subjects as he had.

In speaking to the church at Colossae, Paul laid out the way of Grace through faith. Grace is the enablement of God, and faith is God’s gift.
When we consider the children of Israel, it says they perished in the wilderness because they did not mix their promises with faith. Although they had faith, they did not choose to use the free gift of God, and so enter into His Rest.

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