The name written on her forehead was a mystery:  BABYLON THE GREAT — THE MOTHER OF PROSTITUTES — AND OF THE ABOMINATIONS OF THE EARTH.

The woman you saw is the great city that rules over the kings of the earth

Revelation 17:5, 18

The great harlot of Revelation 17 is a point of conjecture and debate by students of Eschatology.  Despite its strong symbolism and ties to the city of Rome, being the most notable “city on seven hills” of its day, many have attempted to lay claim that it refers instead to either Jerusalem, or, a some-day-to-be-rebuilt Babylon. Yet, as we study out this passage, it becomes apparent that this part of the vision of John is about Rome, but not just the city, but about something else.

When we refer to “Rome”, we may in fact be referencing more than one thing, and it is necessary to identify to what this name can refer to.  First of all, Rome was a world-ruling empire that dominated the entire “known-world”.  Second, Rome was a city, which was the capitol of the empire with the same name.  Additionally, however, Rome was ALSO the name of the the goddess that personified the city, Rome, or Roma.  This third entity called Rome, or Roma, it is said, “…has been seen as a goddess, a whore, … and as the symbol of civilization itself”.

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Who is the antichrist?  What will he be like?  Well, that all depends on how you read the Book.  It could be that it turns out to be one of the larger non-events of history.  Kind of like Santa, the tooth fairy, and the Asthoreth bunny.  When it really comes down to it, if most of the prophecies of Revelation and Daniel have been fulfilled, then there really isn’t much left said.  And, that leaves the rest of the debate outside of the realm of scripture, and merely in speculation, which isn’t for theologians, but for arguments only.  Of course, this doesn’t meant there wont be evil men who submit themselves to the adversary, just has there have been throughout history, but are we expecting, Biblically, a great one-world ruler who will be a super-evil?  Not that I can find.

The identity of the “great whore” of Revelation 17 is of great interest to students of Eschatology.  Some have suggested the city of Rome for this, while others sometimes suggest Jerusalem or a future, rebuilt Babylon.  Looking historically in the lens of Biblical prophecy, it apperas as if Babylon the Great is referring specfically to the city of Rome.  The identity of the harlot, then, is Roma, the goddess that personifies this city.  This video looks at the prophetic and historical reasons for this interpretation as well as other issues.  Enjoy the video.

Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”

As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the close of the age?”

Matthew 24:1-3 (emphasis mine)

When we consider Bible prophecy of the end, we must look at Jesus’ words in the Olivet Discourse.  In this discussion with His disciples, Jesus answer the disciples questions about the coming destruction of the temple and it’s buildings.  The late teacher Derek Prince likened the interpreting Bible prophecy in terms of reassembling a skeleton.  He said that the thing you have to start with is the spine.  For Bible prophecy of the end, he claimed that Matthew 24 and the parallel passages (Luke 21 and Mark 13) were the spine of Biblical Eschatology.

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The Kingdom of God.  Is it now, or is it yet to come?  Jesus said that the Kingdom of Heaven suffers violence and the violent take it by force.  This wasn’t a future statement, but rather it was fulfilled then.  Compare this to a popular scripture from the book of Daniel.

 But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.

Daniel 7:18, emphasis added

Clearly, the Law and the Prophets were until John (the baptist), and since that time the Kingdom of God is being preached (Luke 16:16).

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A look at the End Times from a largely fulfilled perspective begins, primarily, with the book of Daniel.  Daniel sets the scene from the foundation of the enemies empire, Babylon, with Daniel’s interpretation of the king’s dream.  Daniel 2 sets the case for Rome being Babylon, and is the best case for a mostly-fulfilled End Time paradigm.  Plainly put, we see a kingdom/statue beginning with King Nebuchadnezzar, with that king as the head.  It ruled over the entire Earth and, although it changed identities (metal) three times, four in all, it was a continuous one-world government from the time of that king until the Kingdom of God broke it, probably circa 313AD, when it’s emperor was converted.  As we saw war and conflict from each subsequent kingdom, but the entire statue remained, so we see that it’s actual destruction was not a war in on the Earth, but a spiritual overthrow of the power of that kingdom in the spiritual realm, in which it was spiritually defeated, crushed, and overthrown.  When the spiritual power (beast) of Rome was destroyed, its physical and nationalist elements could then no longer be maintained, and, quite literally, the wind scattered the pieces, being the “Decline of Rome”.

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This brief look at Matthew 24 describes the 2-part layout of the Olivet Discourse.  Focusing on the explanation of two separate events, the destruction of Jerusalem in 70AD, occurring in fulfillment of the words “this generation” (Matthew 24:34), and the second coming at the end of “this age”, as described by Jesus (Mark 10:30).  Focusing especially on the translation of the first word in Matthew 24:29, “immediately”, which in the Greek does not always imply imminence of time, but rather sequence in narration, the case is laid out that the text clearly delineates between the two events, which, in Luke are described as being separated by the “times of the Gentiles”.  Because the second coming, “that day” is clearly explained as being of a time unknown to Jesus Himself, known only to the Father, we see, textually and logically, that Matthew 24:34 cannot apply to the second coming events, but only Matthew 24:9-28.  Matthew 24:29-31, then, are not under the restriction of “this generation”, being “that day” and not “these things”, as Jesus explains through Matthew 24:36, “that day”.

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Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

John 14:6

As Truth is a person, so is The Way.  As surely as any understanding of who He was and what He taught could be expressed, it cannot be understood outside of the person of Who He Is, What He Did and Why He Did It.  The Path of Life therefore, as it were, is following Jesus.  For the original twelve apostles, this was through both observing who Him directly, as well as by hearing Him teach.  Today, while we do not see exactly how He lived the words He preached, we have His Spirit within us to guide us into all truth.

But, most assuredly, His Words are to be obeyed.  None of His Words can be fully embraced without the provision of His Spirit, but through Him, and His enabling power, we are able to overcome through faith.

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Jesus said His Kingdom was not of this world (realm) (John 18:36).  It is a spiritual kingdom, and as such, must never be confused with an Earthly one.  To lose this distinction, even when speaking of a Millennial reign, is an error of great dimension.

The Kingdom is not constituted in books of laws, governmental seating, and minted coinage, and the like.  Yet, on the other end, it is not without potency in the physical dimension.  Consider Jesus’ life and ministry.  He said, to paraphrase, “If I cast out demons by the finger of God, then the Kingdom of God has come upon you.” (Luke 11:20).  The same is true with healing.  Therefore, it was the entrance of the Kingdom which brought about the deliverance in the first place!  Somehow, the invisible, spiritual, and “ethereal” had directly, manifestly affected the natural order.

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Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. But ye have an unction from the Holy One, and ye know all things. I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also. Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

1 John 2:18-24

The power of the anti-christ is not just about coming against Christ as much as it is about attempting to replace Christ Jesus with some other thing, possibly even under the same name.

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