John answered and said, A man can receive nothing unless it has been given him from heaven.

John 3:27

The Spirit of Revelation was Paul’s prayer in Ephesians 1:8, that God might grant it unto His people.  Jesus operated by a Spirit of Revelation, through the ministering of angelic messengers (John 1:51, Luke 22:43, Luke 2:9, Mark 1:13).  By way of revelation, because it is the revelation that makes it known to be followed, Jesus did only what He saw His father doing (Luke 5:19), and He spoke only what the Father gave Him to say (Luke 14:24).  Jesus was not a “free” man unto Himself, He waited for His proper timing in everything, whereas for other people, any time was acceptable (John 7:6).  In short, Jesus was a solder.  He was a man under authority with others under Him (Matthew 8:9 — think angels, which is the only possible explanation of this passage in context with the Centurion to whose house Jesus never went).  He didn’t operate as His own agent, but only out of the place of revelation to be about the business of His Father.

Not only did Jesus Himself operate in revelation, it was so important, that John the Apostle said that testimony of Jesus is the spirit of prophesy (Revelation 19:10).  It was by revelation, by means of a vision, that John received the last book of the New Testament, and revelation is a key factor in all of the books in between there and the Gospels.  For, it was by revelation that Paul received all His great insights (Galatians 1:12).

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Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:5-11

Christ gave His life for us, and, although we can get to heaven, it is quite apparent from scripture that we can have greater or less reward when we get there.  We are saved by Grace, yet rewarded for what we do.  This is called the doctrine of Eternal Reward.

Psalm 1:5 says, “Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous.”  We understand that the sinners will be judged, but so too will the believers, made righteous by the blood of Jesus Christ.

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Then he got into the boat and his disciples followed him. Without warning, a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. The disciples went and woke him, saying, “Lord, save us! We’re going to drown!”

Matthew 8:23-25

The word for “save us” in the Greek here is “sozo”, the same word meaning to save from sin and hell, to heal, and to deliver.  The disciples were asking Jesus to rescue them from death.  What the disciples couldn’t see, beyond the clouds, beyond the winds and storm, was the real realm of God and destiny, over both their Teacher and themselves.

Jesus passed through crowds unharmed, simply because it was not his time to die.  Jesus found ways to hide himself at other times.  Other times, the Spirit would not permit Him to go up to Jerusalem, simply because it wasn’t His time.

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I tell you, my friends, do not be afraid of those who kill the body and after that can do no more.

Luke 12:4

Life is more important than food, and the body more than clothes, Jesus said (Matthew 6:25).  If we can trust Him with Eternity, we can trust Him with our lives here on this Earth.

The ultimate thing in this life we can seek is Him.  The highest goal in all of Eternity is His face. We know, that if we lose everything else we have here, we still have Him.  And, if we die seeking Him, we die in Faith, and that is okay. Read more…

The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough.

Matthew 13:33

Thoughts and beliefs are powerful things.  Jesus said that to look with lust at a woman was to commit adultery, and to be angry at someone without a cause is to murder him.  Ultimately, it is what you think and what you believe that will either deliver you or condemn you to an eternal judgement of hell.

We can tend to look at our actions primarily, in the Christian life, but the unsurrendered self is perhaps the most dangerous weapon against the Kingdom, even as a believer.  Yet one sinner can destroy much good (Ecclesiastes 9:18).

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You are the light of the world. A city on a hill cannot be hidden.

Matthew 5:14

Jesus said not to think that He was come to abolish the Law and the Prophets, but to fulfill them (Matthew 5:17).  What this means for us today, was the He was the fulfillment of the Law of Moses.  What He lived on Earth, perfectly satisfied the perfect of justice of the Father, so that anyone who is baptized into Jesus Christ has lost their old life with its sin and corruption, and entered into that perfect, finished, and sufficient righteousness of God.

Yet, more than this.  In Matthew 5:19, Jesus says that whoever continues to BREAK one of these commandments AND teaches other to do so, will be considered least in the Kingdom.

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But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Matthew 5:22

In Luke 11:20, Jesus said that if He was driving out demons by the finger of God, then the Kingdom had come upon those listening.  While all the other miracles of the Old Testament had been done previously by other prophets, deliverance was unique to the New Covenant, and, by this verse, a distinguishing feature of the Kingdom being present.  Despite a small faction in so call “liberal” theologians that attempt to say different, demons, or evil spirits, are presented as the primary cause for many ailments and behaviors.  The basic difference between a Pharisee and Sadducee was that the Pharisee believed in the resurrection from the dead and evil spirits, while the others did not.  Obviously Jesus believed in evil spirits, because He cast them out of people!

So, the understanding of the role of deliverance in the New Covenant is quite understood.  So much as healing is the children’s bread, and Jesus said this in reference to casting out a demon (Matthew 15:26), this is just as necessary in the Kingdom as healing and salvation is (the Greek word for “salvation” generally indicates all three).  But, where does this leave the place of inner healing in the New Testament?  This was a stumbling block for a while for myself, until it suddenly occurred to me, as deliverance and the miraculous is the apparent half of the gospel, the inner work of the heart is its covered, veiled, or hidden work.  The other “half”.

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Immediately Jesus stretched out His hand and took hold of him, and said to him, “You of little faith, why did you doubt?”

Matthew 14:31

John wrote in his first epistle that perfect love casts out fear, because fear involves punishment (1 John 4:18).  John explained that it is when we abide in love that we abide in God.

Nearly all of the gospel, and hence life, revolves around fear in some way in another.  From the first time in the garden, when Adam and Eve knew they were naked, covered themselves, and hid from the presence of Almighty God.  To the first murder, when Cain offered an unacceptable sacrifice, God warned him, and  slew Abel out of jealousy.

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But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts.

Romans 13:14

Every step forward in the gospel is important.  Every lesson learned, every difficulty overcome.  Peter referenced this proverb in his first epistle.

If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?

1 Peter 4:18 (portion)

The higher we go in the Gospel, the deeper in His love, the more opportunities we could have to step off the narrow road.

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Matthew 5:3-12 are what are commonly referred to as the Beatitudes.  They are simple phrases, which are the statement of the secrets of the Kingdom of God, hidden for the ages.  For some reason, even to myself, they seemed so hard to understand.  Perhaps it is that they are not taught that often, or looked at as not as relevant, but as I have come to know them, they perfectly describe the man in faith.

There are eight of them, all identical in form, each having four parts.  The word “blessed” is really a compound word meaning “happy” with the equivalent of the prefix “macro-“, so “macro-happy”, or “hugely happy”, or “super happy”, or, simply “Most Happy”.  “Most Happy are” is the first part.  Second we have a group of people.  The verb “are” is always present tense.  The people are happy in these conditions.  Third is the word “for”, meaning “because”.  The people in the condition (#2) are Most Happy  (#1) right then because (#3)…  Because of what?  That’s the place of faith.  Finally, the truth of the Kingdom of Heaven.  #4. Read more…