He told them another parable: The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.

Matthew 13:31-32

Though it starts small, it grows large.  Though it is the greatest thing above all creation, it is fully contained within the single seed.

Consider the mustard seed.  It needs no addition, just to grow.  It is self contained, self replicating, and able to endure.  This is what the Kingdom is like.

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So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.

Colossians 2:6-7

Paul explained the doctrine of Grace. He had a way of expressing things that got to the root of the matter, dividing one thing from another, by means of the Word and the Spirit. He often captured complicated things in such a way as to express and administer them to people so that there could be understanding of what was being taught so that people could come to the same place of agreement in faith concerning subjects as he had.

In speaking to the church at Colossae, Paul laid out the way of Grace through faith. Grace is the enablement of God, and faith is God’s gift.
When we consider the children of Israel, it says they perished in the wilderness because they did not mix their promises with faith. Although they had faith, they did not choose to use the free gift of God, and so enter into His Rest.

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And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

Matthew 24:14

The Gospel of the Kingdom is not complicated, nor have been any of His commands.  They are simple and plain to all who have understanding.  Too simple, perhaps for some, and yet, in all of our modern culture, they are perhaps the most overlooked texts in our church society.

Consider.  Everything is taught on, and yet we still seem to lack the gripping power when we speak as Jesus did, and the people were amazed at his teaching, teaching as one with authority.  We lack the heart and character that he had, often settling for a production and an entourage, rather than a heavenly following.  And, we lack the demonstration of the miraculous

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Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

2 Corinthians 7:1

You see, it is, at least in part, up to us, how we will walk this Christian walk.  Verse after verse, command after command, the writers of the New Testament, in the shadow of the cross, call, exhort, and train us to live godly, after our example and High Priest of the faith, Jesus Christ.

Not one moment may we forget that it is the pure in heart that shall see God.  Nor, let us falter into the way of unbelief and die in the wilderness.  But, in the same way, let us not make this journey of our own effort, or of the devices of the flesh, but by the power of the Spirit, we do put to death the misdeeds of the flesh, and so live unto God!

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For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.

Mark 8:35

If this life is about giving it all away, then the pathway many of us must first take is to take ownership of that which is ours.

It may seem counter-intuitive at first, to have to take possession of something, only with the intent to then lose it, but unless you take ownership of something, unless you decide that something is your right to do whatever you please with it, you will never have the authority to release that authority to whomever you choose.

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For the gate is small and the way is narrow that leads to life, and there are few who find it.

Matthew 7:14

I think one of the hardest walks is the walk of Faith and Life in the Gospel, and yet, light and easy at the same time.

The walk is one by the Spirit, and not by the flesh, and requires faith to walk it.  It requires a hatred and a crucifixion of everything of this life, but when done as a response to a revelation, it is always with joy.

But, he calls us to learn this way of His, and to call others to it.

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Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Matthew 7:21

In the fullness of the Kingdom, only one thing matters.  Just one focus, just one gaze, that upon the King.

As we look upon His face, and believe in His love, we see Him, and, in seeing Him, we give ourselves away.

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The true light that gives light to every man was coming into the world.

John 1:9

Man, the carnal man, lives in darkness.  All mankind has turned aside from the truth, the true light, and has gone to corruption.  There is nothing wholesome about man, and nothing good in what he can do.  Ever.

The Spiritual Man, however, as Paul described, has died to it.  He has died to himself, to the world with all its desires, and has died to himself.  The case is so edged that Paul states that he is crucified to the world and the world is crucified to himself (Galatians 6:14).

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And of his fulness have all we received, and grace for grace.

John 1:16

But small is the gate and narrow the road that leads to life, and only a few find it.

Matthew 7:14

We understand that it is by God’s grace that we are saved.  It is not our own efforts, but is His efforts.  It is only by coming with no merit of our own, but as sinners who sin, with no excuse or righteousness of our own merit, and by coming to the bloody cross with our own souls, that we enter into Christ’s life within.  It is only in the fullness of that finished work that we have any life whatsoever.  Paul called any efforts besides simple faith in the cross to be “dead works” (Hebrews 6:1).

On the other side of this is Jesus’ Words, saying, that unless our righteousness surpasses that of the Pharisees and Sadducees, we will in no way ever enter the Kingdom.  He said that the gate was small, and the the road to life was hard and narrow.  Only a few find it.

Between these two places on either side, which we could call ditches, we find the road.  Narrow as it is, it is still the road, and it must be traveled.

When we learn to preach the fullness of His Grace hand in hand with the narrowness of the road, we will have begun to understand the finished works of the cross.

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But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: These are the things which defile a man: but to eat with unwashen hands defileth not a man.

Matthew 15:18-20

I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father.

John 14:12

Paul writes to Timothy, “But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith.”  (1 Timothy 1:5).  This is the end final product of our instruction.

Consider, for a moment, the working of miracles.  Many have had miracle ministries in the church.  Many have finished well, and many have not.  Many have demonstrated the true heart and character of Jesus, while many have brought shame and disrepute, not intentionally but effectively, upon the body.  But, let us remember, the end of our instruction, the goal, was never miracles or the demonstration of power, but was God’s love in our hearts, a good conscience with faith.

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