And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

Genesis 4:1-7

Hebrews 11:4 tells us that it was by faith that Abel offered a better offering than Cain.

Cain’s offering was not regarded by the Lord, as it is written, without blood there is no remission of sins (Hebrews 9:22).  It required blood, in which the Lord said the life of a thing was, in order to atone for the sin of another.  And, it was through the eyes of faith that Abel could perceive this.  And, for whatever reason, Cain’s lack of faith, or lack of using his faith, was his failure to see.

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Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

2 Corinthians 7:1

You see, it is, at least in part, up to us, how we will walk this Christian walk.  Verse after verse, command after command, the writers of the New Testament, in the shadow of the cross, call, exhort, and train us to live godly, after our example and High Priest of the faith, Jesus Christ.

Not one moment may we forget that it is the pure in heart that shall see God.  Nor, let us falter into the way of unbelief and die in the wilderness.  But, in the same way, let us not make this journey of our own effort, or of the devices of the flesh, but by the power of the Spirit, we do put to death the misdeeds of the flesh, and so live unto God!

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If Jesus, in three and a half years of being anointed with the Spirit, produced such fruit, shouldn’t we, in a generation or two in the Lord, be able, as a body, to produce similar results, that is, if we are truly living after His Spirit?

The Spiritual Man, Christ, must live with us individually, as well as corporately.  We must be the feet upon the Earth, whose head is in the highest heavens, namely Christ, where also we are seated.  It is His call, the same as it was in the beginning, for His Word has not returned void.

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

Genesis 1:28

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Through the blood, we enter in through the torn body of Christ into perfection.  Not merely living in the faith of the outward works, nor even abiding in the flow of the Spirit, but pressing on to complete consummation and indwelling of Him.

Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

Hosea 6:3

It is here that no one need to teach us, saying, Know the Lord.  It may come at other places, but here, there is a knowing in the cloud, and a revelation in the glory.

Above the ark, between the cherubim, the only light of the Holiest of all was God Himself.  No source and no supply, no beginning nor end.

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Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.

Romans 8:12-25

There were three feasts in the Old Covenant during which every adult male was required to make the trip to Jerusalem (Deuteronomy 16:16). In all, there were seven feasts, each pointing to different aspects of Jesus’ life and ministry, but three were particularly required.  No matter where any man lived in that day, they were required to travel to the city God had chosen, Jerusalem.

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Of all the patterns of the Old Testament, one of the greatest is the Tabernacle of Moses.

Moses, a prophet of God, was given its design upon the mountain, and told to build everything according to the Pattern He had seen there.

Of its physical elements, there were several major elements, and possibly more than listed here.

There were materials for the posts, curtains, drapes, and altars.  There were dimensions (lengths and widths).  There were counts (number of posts, pillars, etc).  There was furniture (the altars and tables).  There were their utensils (shovels, rakes, censers, etc).  There was its orientation (which way it faced).  There was its layout, with three chambers, each further in.

In addition, there were its gates, how it was to be consecrated, packed up, transported, and set up again, and the way that the priests related to these.

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In one meeting, upon a riverbank, Old met New.  One was fulfilled, and one was just beginning.  He must increase, and I must.  He must become greater, and I must become less.

For, the law and the prophets were until John, and since that time, men were forcefully entering the Kingdom with violence (Luke 16:16).

The old system was to be replaced, and it was the New that mattered now.  The law was given through Moses, Grace and Truth came through Jesus Christ (John 1:17).

Jeremiah the prophet wrote this oracle:

 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:  Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:  But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.  And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

Jeremiah 31:31-34

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In the beginning, God created man in the Garden.

God, light Himself, created light, spoke breath into existence, and divided light from dark.  He spoke the plants, and the animals, the sea and all that is in it, and it came into being.  He divided, formed, and fashioned, and called it good.  Very good.

From the beginning, He created it good.

There was nothing that was not good in all that He had made.

From the beginning, God placed man in Eden.

In a garden, with a mission, to subdue.

This was the call and the commission of the man.  It was his beginning, his calling, his purpose, and his role.  He was to be the subduer, he was to be the ruler, he was to be its sergeant.

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By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Romans 5:2 KJV

When all around us, every where we look, the Kingdom realm is shining, what else need we to stand?  When our eyes are solely fixed, what other can entice?

For the entrance of His word brings light, and in His light, we see light!

The Kingdom is now, and it is here, and it is in me, at hand.  For His power lies within me, for His promise lives within.

His Spirit and His life, His very words He spoke, have sprouted and grown leaves, unto the budding grain.

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Now there is therefore now no condemnation for those who are in Christ Jesus.

Romans 8:1

And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness.

Hebrews 9:22

There is no condemnation for a believer.  For the sinner, condemnation is assured (John 3:18), but for those who are justified by faith, we live in the freedom of Christ (Galatians 5:1).

So we have a distress.  We find that we do sin.  And, this may bring guilt, pain, shame, regret.  Yet, these are not the right of the New Testament believer.  We come to a conjunction, a crossroads of choice.  Do I believe the Scriptures, or do I believe the pain of the shame, the guilt, and the condemnation.

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