If Jesus, in three and a half years of being anointed with the Spirit, produced such fruit, shouldn’t we, in a generation or two in the Lord, be able, as a body, to produce similar results, that is, if we are truly living after His Spirit?

The Spiritual Man, Christ, must live with us individually, as well as corporately.  We must be the feet upon the Earth, whose head is in the highest heavens, namely Christ, where also we are seated.  It is His call, the same as it was in the beginning, for His Word has not returned void.

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

Genesis 1:28

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Through the blood, we enter in through the torn body of Christ into perfection.  Not merely living in the faith of the outward works, nor even abiding in the flow of the Spirit, but pressing on to complete consummation and indwelling of Him.

Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

Hosea 6:3

It is here that no one need to teach us, saying, Know the Lord.  It may come at other places, but here, there is a knowing in the cloud, and a revelation in the glory.

Above the ark, between the cherubim, the only light of the Holiest of all was God Himself.  No source and no supply, no beginning nor end.

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Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.

Romans 8:12-25

There were three feasts in the Old Covenant during which every adult male was required to make the trip to Jerusalem (Deuteronomy 16:16). In all, there were seven feasts, each pointing to different aspects of Jesus’ life and ministry, but three were particularly required.  No matter where any man lived in that day, they were required to travel to the city God had chosen, Jerusalem.

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Man was created to rule.  He was made a judge.

Yet, he was also made as a servant, to serve and to worship and adore.

Man has been created in a unique position in all of creation. Surely, the psalmist spoke well when he said, What is man that thou are mindful of Him? (Psalm 8:4).

This creation, this creature, was fashioned from clay, yet is destined to judge the world.

This figure, as the scripture says, is placed a little lower than Elohim, often translated as “angels” but also used of God Himself,  and yet, man, who will judge the angels, will be judged by God Himself.  Some to everlasting salvation, and some to everlasting contempt.

This man, who was created to do something, was given a place and purpose to fulfill and way to serve in the Earth, yet he was eternally designed for connection with another.

In the Old Testament, we see men and women judging on the Earth, not through kingship, but by God’s providing.  We see that God desired to govern His nation through a judge, and not a human king.  We see that when Israel needed something, He raised up what they cried out for, and delivered them.  Yet, He was always their head.

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In one meeting, upon a riverbank, Old met New.  One was fulfilled, and one was just beginning.  He must increase, and I must.  He must become greater, and I must become less.

For, the law and the prophets were until John, and since that time, men were forcefully entering the Kingdom with violence (Luke 16:16).

The old system was to be replaced, and it was the New that mattered now.  The law was given through Moses, Grace and Truth came through Jesus Christ (John 1:17).

Jeremiah the prophet wrote this oracle:

 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:  Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:  But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.  And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

Jeremiah 31:31-34

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For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, LET HIM WHO BOASTS, BOAST IN THE LORD.

1 Corinthians 1:26-31

For everything of man must be recognized as of no value, for all flesh is grass, and all its loveliness is like the flower of the field.  The grass withers and the flower fades when the breath of the Lord blows upon it; surely the people are like grass.  The grass withers and the flower fades, but the Word of our God stands forever (Isaiah 40:5-7).  Every word of God is sure.  It is tested and tried in the furnace.  Every word is refined as by fire, tested in the fire seven times.

The Gospel is not of this realm, it is of another.  The Kingdom is not of this world, but of Heaven.  The Word of Faith is not the word of man, but it is Spirit!
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I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.

Matthew 16:18

It was upon a man with a revelation that Jesus chose to build His church.  It wasn’t loosely put together, or framed on the first day, as He didn’t even talk about his “ekklesia” before this point.  But, something shifted once Peter heard this direct word from God, and Jesus discerned the change in the Spirit, and confirmed Peter in his understanding.

The Kingdom of God can be likened to a treasure hidden in a field, worth selling all for.  The Kingdom can be compared with a pearl of great price.

And in the midst of Christ’s Kingdom, He has chosen his called out, ruling body, His church.  We are His body on the Earth.  As He was in the Earth, so should be the church.

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I have seen that every labor and every skill which is done is the result of rivalry between a man and his neighbor. This too is vanity and striving after wind.

Ecclesiastes 4:4

There is a way which seems right to a man, But its end is the way of death (Proverbs 14:12, Proverbs 16:25).  There is that which looks like labor and achievement, but, as a despondent King Solomon observed, it all the result of rivalry, envy, between a man and his neighbor.  It is vanity, meaningless, and a striving after the wind.

Consider the words of the apostle John.  He said that everyone who truly loves is born of God (1 John 4:7).  If love is the restoration God is looking to bring to the human heart (Matthew 22:40), then love is principally the one thing which fallen man cannot do (1 Peter 1:22, Galatians 5:6).  There is no true benevolence, as King Solomon pointed out, there is no real industry.  What appears to be love at the outset is really a misidentified attempting to gratify the flesh.

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I will give You thanks in the great congregation; I will praise You among a mighty throng.

Psalm 35:18

God’s way for Christians has always been the local church.  And, I don’t mean the house church, primarily.  It is God that has set up pastors and leaders in the body, to equip and teach them, to bring them to maturity in faith (Ephesians 4:11-13).  Even the verse most commonly referred to in the support of the house church indicates both the meeting together in the temple courts as a great assembly as well as house to house, sharing meals (Acts 2:46).

The passage from Ephesians 4 describing ministry roles has two very important aspects.  For some it is a job-description, detailing the calling of some and the role of their ministry.  For others, it could be likened to an street address for being trained.  Those who want to be equipped should find their way around such people that are apostles, prophets, evangelists, pastors, and teachers, because that is who God has given to do the job.  If you don’t see the job getting done, it could be that you are in the wrong spot!

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Also a dispute arose among them as to which of them was considered to be greatest. Jesus said to them, The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. You are those who have stood by me in my trials. And I confer on you a kingdom, just as my Father conferred one on me, so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel.

Luke 22:24-30

The Church of God consists of its members (Isaiah 65:85) and it’s head is always Christ.  It is founded and supported by first our Chief Cornerstone (Ephesians 2:20), and then by its foundation and pillars (Galatians 2:9).  It comprises the body and is the Lord’s temple.  It is built to house Him, and we are merely it’s building blocks.

The one with the primary glory is obviously the Cornerstone.  Yet, while the remaining portions of the temple are with varying degrees of glory, recognition, and importance structurally, they are all required.  The temple is begun with it’s corner, and not completed without it’s Capstone (Zechariah 4:7).

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