Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.

Luke 17:33 KJV

He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

Matthew 10:39 KJV

Perhaps one of the most enigmatic phrases to the carnal observer would be this one, largely because it is so simple.  He has hidden things from the wise and prudent, and revealed them to babes.  Instinctive to nearly every human being who has not been otherwise affected is the basic drive for self-survival, self-preservation.  It is at a core part of their being.  In a human realm, such as in gangs and the mafia, only a greater fear than death itself is capable of overcoming such an innate, core part of our human nature.  We fear death, and losing our self, and yet, this is at the core of not only the Gospel, yet of love itself.  To love is to lose yourself, and yet retain it.

This verse is perplexing only in a natural sense, however, to mind of man, and not to God.  Many have of course tried to fulfill this in their flesh, only to fail again and again, and some have set up whole camps for doctrines of thought around the whole idea that we should simply not try and just “let God”.  While this may sound wonderfully and spiritual, the plain fact remains that we were given instruction for a reason, if we could just know how to apply it!

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I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.

Matthew 16:18

According to scholars, the first reference Jesus makes to building a “church” or even mentioning the word is this word that He gave to Peter.  As far as I can tell, this is one of the only “nuts” and “bolts” that Jesus ever gives concerning building a church.

Many make a case for either large church or small church based on various scriptures and reasonings.  It is good to point out, however, that the Word actually says they did both.

 Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved.

Acts 2:46-47

This scripture makes it clear they met BOTH in the temple as a large congregation, and house to house, which seems to indicate smaller groups as well.  But, what is interesting, is that no where is the character of these gatherings described by what we understand as a ‘meeting’ today.  They met, sure, and they shared.  There certainly would have been some format, but they weren’t doing “Sunday Morning” back then.  They were glad, genuine, and thankful, because they had the Truth.

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Truly I say to you, whoever says to this mountain, ‘Be taken up and cast into the sea,’ and does not doubt in his heart, but believes that what he says is going to happen, it will be granted him.

Mark 11:23

Faith preaching gets a bad name these days.  Somewhere along the line, in the culture of today, in a large degree the church in the West, the church has taken up the concept of a supernatural faith as almost a negative thing.  It is not a surprise, really, for the carnal mind will always be at war against true spirituality.  And hence faith, because faith does not align with the carnal intellect but with the spirit of a man, seems peculiar.

Jesus’ words are clear, however.  The disciples were rebuked time and again for their unbelief, their lack of faith.  This word, unbelief, is simply anti-faith.  It is the same word, unbelief, doubt, lack of faith, that is simply the Greek word for faith (some form of the word “pistis”) with the prefix “a-”  attached.  Where all the variants of the words translated “faith”, “believe”, or “trust” all come from the same Greek word.  The Greek word for unbelief, transliterated into English, is “apistis”.

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Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.

Luke 1:1-4

Luke wrote that his readers, Theophilus then and us today, would know the certainty of the things taught.  The events that are important to us for our faith have been patiently and carefully researched and recorded for us by the hand of Luke.  Luke, a Physician, was meticulous in details such as names and places, and his work stands is both divinely inspired scripture and noted as historical by historians as its facts line up with other historical markers.

The primary focus of the Gospel, the Gospel of the Kingdom (Matthew 24:14), is the Kingdom, is the faith Jesus demonstrated through His life as who He was, and the work crucifixion in working our salvation.  Without the cross, there would be no salvation for us.  Without His birth, it never would have gotten started!

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In reply Jesus declared, “I tell you the truth, no one can see the kingdom of God unless he is born again.”

John 3:3

It takes faith to see!  Faith is not the definition of being born again, but is a requirement for it, therefore, faith is a prerequisite for seeing.

Consider miracles.  Jesus said that there will be many who had done many great miracles but were not know by the Lord (Matthew 7:22).  The apostles, even Judas the traitor, were casting out devils in His name, yet not all had come to the consistent walk of faith. If the word “faith” in your vocabulary only means miracles, then something is grossly missing in your understanding of the Kingdom.

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The church must change.  And, by this, I do not mean the way many people mean that it must change.  The church must go back to her roots, back to her source, and back to her faith!

The church is no longer what she once was even a decade ago.  She is filled with the sins of the world, and carried along by every wind of doctrine that comes along, good or ill.

Not all churches are bad, but many are struggling under the load of the filth of this world, simply because of it being brought into the church.

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Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.

Matthew 7:24-25

The words of Jesus still speak to us today, directly where we need it the most.  In a day when things a shaking around us, and power ministries are reaching levels where the pressures cause great collapses in ministry, the “words in red” speak directly to the heart of the problem, as they have for nearly 2000 years.

Jesus said, if you have heard His words and do them, your house will be built upon the solid rock, and even when the storms come (and they will come), your house remains standing, no matter what pressures come.

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A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.

Matthew 7:18

That which is born of the flesh is flesh, and that which is born of the Spirit is spirit (John 3:6).  The physical body and the physical soul are not evil creations.  In the beginning, God created them, and He called them good (Genesis 1:31).  Yet, fallen man is completely incapable of pleasing God on his own (Romans 3:11).  It takes Faith to please God (Hebrews 11:6), and this is given (Romans 12:3).

The life of the Christian is marked by ‘baptisms’ (plural, see Hebrews 6:1).  We are baptized (immersion, you go down into it) into Christ, and we are baptized (immersion, you come underneath it) into the Holy Spirit.  This was depicted in the wilderness by the Israelites being baptized into the Red sea (water baptism) and the cloud (the Holy Spirit) (1 Corinthians 10:2).

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Now faith is the substance of things hoped for, the evidence of things not seen.

Hebrews 11:1

Faith is the substance, the spiritual substructure or foundation of a thing, that if you have it, you have it, you have the actual thing in spiritual form.  While hope is relative to the future, faith is always a “Now” thing.  Because to have the substance of the thing is to have it in actuality, while the manifestation of the material or appearance of a thing may be yet forthcoming, the presence of faith, the presence of the thing in the Spirit, is the same as having it in the natural.  True faith, when it is real faith, and it is not ever wrong.  If the thing does not appear, either keep waiting, you got off faith, or it was not faith in the first place.

However, faith is not only the substance of a thing hoped for, it is also the proof of a thing.  This is important also to know.  While the faith is the presence of a thing, simply to have faith is proof that it is so.  You cannot have God’s kind of faith in a lie, and because “faith” and “wrong”  cannot happen in the same place at the same time, you will never have faith in a non-thing.  Faith cannot be attached to a fantasy.  Faith, goes beyond substance to the evidence and proof that something is.

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Then he believed in the LORD; and He reckoned it to him as righteousness.

Genesis 15:6

Abraham believed, and God called it righteousness in him.  This is the basis of our justification in the cross of Christ, for it is by faith that we have access to this Grace called Calvary (Romans 5:2).  Without faith, it is impossible to please God (Hebrews 11:6), for one must first believe that God is, and that He rewards those that diligently pursue Him.

This is the picture of faith.  When Abraham, then Abram, heard God speak, and God showed Him the stars in the sky and that his descendants would be like unto them in number (Genesis 15:6), he took God at His word.  Later, when Abraham was told to sacrifice his one and only true heir, Abraham believed that God could raise him back from the dead (Hebrews 11:19).  Faith saw the promise of God’s word, and grabbed a hold.

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