For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.

Isaiah 9:6

Jesus is the same yesterday.  He is the first and the last.

The Gospel brought God into the earth, the Divine clothed with flesh.  The Holy One, the creator of Heaven and Earth, stepped into His creation, and became a servant.  His own people, His own nation missed Him, and didn’t recognize Him.  They couldn’t see the man standing in front of them.

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Our Father in heaven, hallowed be your name,

Your kingdom come, your will be done on earth as it is in heaven.

Matthew 6:9-10 (portion)

His Kingdom is an Eternal Kingdom.  As He is never changing, neither is His Kingdom.  Jesus’ prayer for His disciples was that it would be on the Earth here even as it is there, in the Heavens.

When we pray for His Kingdom, we are not praying for a kingdom some day to show upon the Earth and rule physically in the world, although that may be a portion of its manifestation some day.  But, as the Holy Ghost is invisible, and He is like the wind which is here but you don’t know where it comes from or where it goes, so is the Kingdom by His power.

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And all things you ask in prayer, believing, you will receive.

Matthew 21:22

Faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1 KJV).  It is the assurance of things hoped for, the conviction of things not seen (NAS).  Faith is being sure of what we hope for and certain of what we do not see (NIV).

Faith is God’s standard to reject the status quo, to step Beyond what society tells you is right and wrong and to listen to God’s standard.  Faith in God and in Christ is what causes division.

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You blind Pharisee, first clean the inside of the cup and of the dish, so that the outside of it may become clean also.

Matthew 23:26

But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith (1 Timothy 1:5).  Once we have purified our souls by obeying the truth unto the point where we can love for real, we should love each other fervently, as we ought to (1 Peter 1:22).

This is the point of the Gospel.  This is the work of the cross and the path of life.  If your gospel is not aimed at producing this life here and now, a life that is demonstrated by a visible, recognizable love (John 13:35), that does not tolerate sin so much to eat with an immoral brother (1 Corinthians 5:11), what are you living?

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Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.

Matthew 7:13-14

Jesus words in the Sermon on the Mount are the Eternal instructions for living in His Kingdom.  It is by these words, that we ensure our stability through the storms, and it is by these words that we can know God’s will for us.

Upon first approaching this teaching, there may be many different conclusions drawn.  In general, these are the approach, not it’s application.  Take the passages on anger.  Suppose you find yourself angry.  One approach to hearing the words of Jesus, seeing that He says you’re liable to the judgement if you’re angry, is to attempt to not be angry.  On the surface, this is actually the correct first step.  It is called repentance, but it is only superficial.

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Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them, saying:

Matthew 5:1-2

When Jesus sat down on the mountain, He wasn’t just talking to them, He was talking to us.  What He was teaching was not just a good lesson, it was the secrets of the Kingdom of Heaven.  What he showed was the perfect walk of faith, failures, a picture of what living the by Spirit looks like, how to communicate with God, why it is enough and we don’t need to fear, and the true nature of sons of the Kingdom.  Finally, He gave it’s guarantee.  Those who follow His instructions will stand.

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Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.

Matthew 7:7-8

Some of the most profound revelations come in the most simplest of ways.  Yet, the most basic things of life are often so simple, those looking for something more profound will often bypass them.  Ecclesiasties says, “God made men upright, but they have sought out many devices.” (Ecclesiastes 7:29, portion).

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Then I seemed to go into still another higher dimension. The fishing line I had in my hand turned into a shoestring, about one-half an inch in diameter. I was holding a baby’s shoe, with eyelets about an eighth of an inch in diameter. I was trying to put this half-inch shoestring through one of the eighth-inch eyelets, and I had broken many threads in the shoestring. The Angel of The Lord was still standing in front of me, and he asked sternly, yet kindly, “What are you trying to do?” I answered, “I am trying to lace this shoe.” He said, “You are using the wrong end of the string.”

I looked down at the other end of the string and noticed it was reduced and bound with a metal tip that would easily go through the eyelet. I said, “Oh, I’m sorry, Sir, I hadn’t noticed that I was using the wrong end.” He said, “You can’t teach babies supernatural things without causing carnal comparisons!”

Portion of a vision given to William Branham

In understanding this portion of this vision given to William Branham, the most important part is the lesson at the end.  You can’t teach babies supernatural things without causing carnal comparisons.  Jesus indicated that the same was true as He was departing, saying, “I have many more things to say to you, but you cannot bear them now.” (John 16:12).

This lesson was important for the work of William Branham, and it is important for us to understand the principle as we enter into the deeper things of God today.  Let us consider the parable presented by the angel of the Lord.  As we are faithful with what we have (someone else’s revelations), perhaps God will be so gracious as to give us our own.  Only, let us go on to maturity, holding fast to the head, not forsaking the Word.

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When any one heareth the word of the kingdom…

Matthew 13:19 (portion)

When someone hears a word of the Kingdom, something responds, this can no longer remain the same.

In the worst case, the word is misunderstood and stolen quickly away, yet, in other situations, a greater degree of change occurs.

Consider one of the more well known “Words of the Kingdom”, “For God so loved the world that He gave His only begotten son, that whosoever believes on Him should not perish, but have everlasting life.”  (John 3:16).  This is more than words on a page.  When Jesus spoke, he said His words were Spirit and they were life (John 6:63).  There was a content in the content, a message in the message.

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Then, from my right side, behind me, came the same voice of The Angel of The Lord, who had spoken to me since I was a child, saying: “I will teach you how to fish; but you must keep quiet-don’t say anything about it!” I answered, “I will.” He said, “Fasten on your lure.” This I did. Then he said, “Now, to catch those big fish you have to go way out in the deep water.” I swung and cast with all my might, and the line went out its full length. He said, “That was good!”

. . .

I got so excited trying to show the ministers how to fish that I jerked the lure completely out of the water, catching a fish about the size of the lure, seemed as though the skin of the fish was stretched tight over the the lure. I wondered how I would ever get it off!

(William Branham’s Third Pull Vision, excerpt)

William Branham was a man sent by God.  He was a prophet, but he was also a man.  When he spoke for God, he never made a mistake, but, in the day to day of his life, he admittedly made a few (as he points out himself, especially as regarding certain personal decisions).  He was no more infallible than the young prophet in 1 Kings 13, who, after he delivered a true word from God, was deceived by an older prophet who deliberately lied and deceived him to eat when he had been told not to.  That prophet, a true prophet, whose prophecies were later fulfilled exactly, made a mistake in his personal life (not his prophecies), and died prematurely because of it.  The same is true of William Branham.

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