For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God.

1 Corinthians 2:11

As Peter wrote, we have become partakers of God’s divine nature through His precious and magnificent promises (2 Peter 1:4).  Now, we are His children, and as His children, we have the right to become ‘like God’, in the degree that He makes available.

Paul makes it clear that we are growing.  We do not begin in perfect faith, but we grow in faith, and mature, both individually and corporately, until we reach maturity.  This implies change, and this implies growth.  It is enough to be like Him.

[U]ntil we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ.

Ephesians 4:13

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1 My son, if you accept my words and store up my commands within you,
2 turning your ear to wisdom and applying your heart to understanding—
3 indeed, if you call out for insight and cry aloud for understanding,
4 and if you look for it as for silver and search for it as for hidden treasure,
5 then you will understand the fear of the Lord and find the knowledge of God.

Proverbs 2:1-5 NIV

It is the heart of a good father to want so see their child learn wisdom.  It is the heart of our Father that we do as well.

The great questions I had growing as a Christian were, how exactly were supposed to live, and why do Christian men do evil when 2 Corinthians 5:17 says it is no longer the nature of a true believer to want to.

As I’ve considered this, I have come to understand that this is indeed what Jesus intended to bring.

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Daily also continuing with one accord in the temple, breaking also at every house bread, they were partaking of food in gladness and simplicity of heart,

Acts 2:26 YLY

Of all the hindrances to the spiritual live, complexity of heart ranks among them.  Its used to be, when a church offered a fellowship card, the options were married, single, and, sometimes, divorced.  Today, answers can range from single-parent, blended family, or, as it comes, “it’s complicated”.

The simple heart, or, as the King James reads, singleness of heart.

Jesus said, the eye is the lamp of the body.  When the eye is single, the whole body is full of light (Luke 11:34). That word “single” means “without folds”, without layers, and, by extension, without complexity.

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For the gate is small and the way is narrow that leads to life, and there are few who find it.

Matthew 7:14

I think one of the hardest walks is the walk of Faith and Life in the Gospel, and yet, light and easy at the same time.

The walk is one by the Spirit, and not by the flesh, and requires faith to walk it.  It requires a hatred and a crucifixion of everything of this life, but when done as a response to a revelation, it is always with joy.

But, he calls us to learn this way of His, and to call others to it.

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We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words. The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. The spiritual man makes judgments about all things, but he himself is not subject to any man’s judgment:

1 Corinthians 2:12-15

We must be clear.  We are not to judge those outside of the church, but we are called to judge those inside it (1 Corinthians 5:12).  Those outside are sinners, and we expect them to act like sinners.  If they sin, it is their nature to sin, and we do not do well if we point fingers at the unregenerate, just as we do well not to fit into them, for there is no fellowship between light and dark.  Likewise, when we enter into soulish, or carnal, judgement against a brother, failing to discern the Lord’s body, we do sin.  Jesus said, “I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.” (John 5:30).  He did not use His own mind or understanding to judge, but He judged according to the Spirit, and was right when He prophesied judgement on the Pharisees, on Jerusalem, and on the cities that would not hear His Gospel.

Yet, Paul made it clear that the man of the flesh cannot receive the things of God, for they are spiritually discerned.  Not will not, cannot.  Jesus said it this way, that those who are not born again cannot see nor enter the Kingdom of Heaven (John 3:3-5).

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But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.

Isaiah 53:5

The Hebrew word picture for “iniquity” is “bent”.  Iniquity is the being “bent” from straight, twisted from the upright, and made crooked from the pure.  While transgression are our comissions of sin, our iniquity is the propensity, or proneness to continue to sin.

Jesus, when He died, paid for our entire nature.  He covered our individual sins, and our sinfulness.  He, through His righteous act and sacrificial offering, made peace with God for us, by taking upon Himself the punishment we deserved.

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Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Matthew 7:21

In the fullness of the Kingdom, only one thing matters.  Just one focus, just one gaze, that upon the King.

As we look upon His face, and believe in His love, we see Him, and, in seeing Him, we give ourselves away.

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But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: These are the things which defile a man: but to eat with unwashen hands defileth not a man.

Matthew 15:18-20

I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father.

John 14:12

Paul writes to Timothy, “But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith.”  (1 Timothy 1:5).  This is the end final product of our instruction.

Consider, for a moment, the working of miracles.  Many have had miracle ministries in the church.  Many have finished well, and many have not.  Many have demonstrated the true heart and character of Jesus, while many have brought shame and disrepute, not intentionally but effectively, upon the body.  But, let us remember, the end of our instruction, the goal, was never miracles or the demonstration of power, but was God’s love in our hearts, a good conscience with faith.

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Now a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”

Matthew 19:16

The man came to the Master, asking for Eternal life.  Jesus, the truth, never told any lies, or exaggerated anything, but told Him the honest answer.  He had to sell everything.

We know, of course, the Teacher never was interested in our possessions, per se, but rather, our hearts.  Obviously, the man had issues in his heart, for he valued the treasures of this world above that of the world.  But, these were Jesus’ words, that the man might be perfect.

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Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

1 Peter 1:22

To love each other from the heart, to this we were called.

 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Matthew 18:35

To forgive each other from the heart, of this we are required.

The Kingdom consists of that which is from the heart, and from love.  This is the substance of our Grace, the flavor of our abundant life (John 10:10), and the essence of our existence.

Yet, it is where we, for the most part, do not find ourselves always living.

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