And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.

Mark 8:15

Jesus gives a two-fold warning, to beware of two types of teaching.  While many have speculated as to what these are, Jesus says plainly what the leaven, or yeast, of the Pharisees is.

Beware ye of the leaven of the Pharisees, which is hypocrisy.

Luke 12:1 (portion)

This warning is like a warning to watch out for the “ditch on either side of the road”.  We have clearly identified the one error (which is an error in teaching or doctrine), which is hypocrisy.  This religious error stems from pride.  The Pharisees claimed to keep the law, to be righteous legalists, but as the encounter with the woman caught in adultery proved (John 8:1-11), none of them truly were.  For all have sinned and fallen short of the glory of God.  Romans 3:23.  In claiming to be righteous, even though each one of them knew themselves not to be, they were “actors” (the real meaning of hypocrite).  While pretending to be righteous, they were each one of them filled with “dead men’s bones” (Matthew 23:27), just as we all are without Christ.

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Blessed are the pure in heart, for they will see God.

Matthew 5:8

All of my desire is in this one thing, to see His Face (Psalm 27:4).  If we truly have this hope in ourselves, we will purify ourselves (1 John 3:3).

The New Testament is replete with examples that underscore the fact that the God of the Old Testament hasn’t changed His desire for purity and holiness as a lifestyle for those who are of His house.

Hebrews 12:14 says without holiness no one will see Him.  2 Corinthians 7:1 indicates that we should do it out of reverence.  It was because of His reverence that Jesus was heard of His Father when He prayed (Hebrews 5:7).  Ephesians 5:6 indicates strongly, lest we give way to being deceived with empty words, that God’s wrath is coming upon the disobedient.  Even Jesus Himself, in Matthew 5:48, commanded us to be perfect, even as the Father is perfect.

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Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.

Matthew 5:17-18

For too long, our theology has been laid out by theologians, and not by children.  Ask any eight-year old what it means that the Kingdom of Heaven is like leaven hidden in dough means, and they’ll tell you that it means, more or less, that the Kingdom of Heaven is like leaven!  It takes a real grown-up to tell you, after reading the words of Jesus, that the Kingdom of Heaven is anything other than what He just said it was.

What does the Kingdom resemble?  A little bit of yeast!  (Matthew 13:33).  What must we do to have life within ourselves?  Eat and drink His blood (John 6:53).  Simple, eh?

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Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him.

Matthew 13:12

One sad thing I see in the interpretation of Matthew 13 is a large branch of thinking that rationalizes that Jesus was saying that the Kingdom of Heaven is somehow corrupt, not holy, or not pure.  Because of lack of understanding, or partial revelation (which we all must deal with — 1 Corinthians 13:9), many have assumed the Jesus meant somehow that the Kingdom of Heaven was itself divided.

In the case of Matthew 13, most of the parables start with the phrase “The Kingdom of Heaven is like…”.  The Kingdom is likened to 7 things.  Some see believe that because they cannot find a species of mustard plant that grows from a very small seed into a large tree, that Jesus must have been implying some abnormal growth.  In addition, with parables such as the leaven which a woman hid, they assume that because in MOST of the references to the leaven in the Old Covenant are a reference to sin, and that sin was outlawed in most of the sacrifices, that Jesus obviously couldn’t be saying that the Kingdom was like leaven.  However, Jesus also plainly said in John’s gospel that unless you ate His flesh and drank His blood, you would have no life in you (John 6:53), a highly detestable practice in Jewish custom.  In the course of Jesus’ teachings, the fact that the image was abhorrent because of misunderstanding did not seem to matter to Jesus.

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The people of Israel called the bread manna.

Exodus 16:31

“Manna”, the name given by the Israelites to the bread which came out of heaven, means “What is it?”  Though the bread fell on the ground every morning, and the Israelites ate it for 40 years in the wilderness, the name they gave it is the name that stuck.  When they saw it, they wondered what this thing was, as Moses commanded them to gather it to eat it.

They didn’t know what it was, but it was their bread.  Scripture calls it in other places the “bread of angels”.  Jesus later said that He was the true bread that came down from heaven (John 6:41), that whoever ate this bread, His flesh, and this wine, His blood, that they would live forever.

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