They are all gone aside, they are all together become filthy [corrupt]: there is none that doeth good, no, not one.

Psalm 14:3, emphasis added and edited

There is no one in this world that is righteous outside of Christ.  The quicker we see that this world is completely condemned, that there is not a single person who seeks the right outside of His Spirit, and hate it, the quicker we will realize that the only good we have is in Him.

They have all turned aside, and they have all become corrupt, of filthy.

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But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

Galatians 6:14

The freedom from this life is the freedom from all of its desires, the lust of the flesh, the lust of the eyes, and the pride of life.  Yet, this is not asceticism, or the simply turning away from the things of the world, as if to nothing, but it is turning to a greater thing, a thing of true worth, and a thing of lasting enjoyment.

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One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.

Psalm 27:4

Eyes fixed, heart steadfast, on you, oh Lord. Read more…

Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

Matthew 13:31-32

When faith begins, it begins as a seed.  A seed sown, the name of Jesus, and faith comes into the heart.  A man believes unto salvation, and a new thing is born.

When faith grows, it begins its work, even as a yeast within a dough, or fermentation within a wine.  It does its work secretly, silently, producing changes through the whole.

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Ye sent unto John, and he bare witness unto the truth. But I receive not testimony from man: but these things I say, that ye might be saved. He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

John 5:33-35

Light reveals.  Light illuminates.  Light is righteousness, and darkness is evil.

In all places, the true light that gives light to every man, Jesus Christ, is always a portrait of illumination, but also of righteousness.  It is the voice of Him who is above, who is true light, the Father of Lights.

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If Jesus, in three and a half years of being anointed with the Spirit, produced such fruit, shouldn’t we, in a generation or two in the Lord, be able, as a body, to produce similar results, that is, if we are truly living after His Spirit?

The Spiritual Man, Christ, must live with us individually, as well as corporately.  We must be the feet upon the Earth, whose head is in the highest heavens, namely Christ, where also we are seated.  It is His call, the same as it was in the beginning, for His Word has not returned void.

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

Genesis 1:28

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Through the blood, we enter in through the torn body of Christ into perfection.  Not merely living in the faith of the outward works, nor even abiding in the flow of the Spirit, but pressing on to complete consummation and indwelling of Him.

Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

Hosea 6:3

It is here that no one need to teach us, saying, Know the Lord.  It may come at other places, but here, there is a knowing in the cloud, and a revelation in the glory.

Above the ark, between the cherubim, the only light of the Holiest of all was God Himself.  No source and no supply, no beginning nor end.

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Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.

Romans 8:12-25

There were three feasts in the Old Covenant during which every adult male was required to make the trip to Jerusalem (Deuteronomy 16:16). In all, there were seven feasts, each pointing to different aspects of Jesus’ life and ministry, but three were particularly required.  No matter where any man lived in that day, they were required to travel to the city God had chosen, Jerusalem.

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Man was created to rule.  He was made a judge.

Yet, he was also made as a servant, to serve and to worship and adore.

Man has been created in a unique position in all of creation. Surely, the psalmist spoke well when he said, What is man that thou are mindful of Him? (Psalm 8:4).

This creation, this creature, was fashioned from clay, yet is destined to judge the world.

This figure, as the scripture says, is placed a little lower than Elohim, often translated as “angels” but also used of God Himself,  and yet, man, who will judge the angels, will be judged by God Himself.  Some to everlasting salvation, and some to everlasting contempt.

This man, who was created to do something, was given a place and purpose to fulfill and way to serve in the Earth, yet he was eternally designed for connection with another.

In the Old Testament, we see men and women judging on the Earth, not through kingship, but by God’s providing.  We see that God desired to govern His nation through a judge, and not a human king.  We see that when Israel needed something, He raised up what they cried out for, and delivered them.  Yet, He was always their head.

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Of all the patterns of the Old Testament, one of the greatest is the Tabernacle of Moses.

Moses, a prophet of God, was given its design upon the mountain, and told to build everything according to the Pattern He had seen there.

Of its physical elements, there were several major elements, and possibly more than listed here.

There were materials for the posts, curtains, drapes, and altars.  There were dimensions (lengths and widths).  There were counts (number of posts, pillars, etc).  There was furniture (the altars and tables).  There were their utensils (shovels, rakes, censers, etc).  There was its orientation (which way it faced).  There was its layout, with three chambers, each further in.

In addition, there were its gates, how it was to be consecrated, packed up, transported, and set up again, and the way that the priests related to these.

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