He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.

John 3:36 NASB

Martin Luther restored to the church at large the understanding of justification by faith alone with the divine inspiration of the verse, “the just shall live by faith” (Romans 1:17).  Man was broken, and completely incapable of pleasing a perfect God, and needed the divine to descend and make a demarkation, an end of man’s corruption, and remake him anew.

It was faith, and faith alone, that Paul wrote about, that connected us to the saving Grace made available by Christ.  By faith Abel had made a better offering, and by faith, Abraham was counted righteous when he believed, not wavering with unbelief.

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Only let us live up to what we have already attained

Philippians 3:16

I am glad that Martin Luther posted His 95 thesis to the door.  Despite what other things he may have gotten wrong, including anti-semitism, he saw faith, and knew it was worth losing everything else in his entire life to not only obtain it himself, but to have it overflow and spark a revolution.

I am also glad, however, that John Wesley was not satisfied with the Lutherism of his day.  In this conversation between Wesley and Count Zinzendorf, the two saw eye to eye.  John Wesley separated from the Moravians after this conversation, and was known for his holiness church of Methodism.  What Martin Luther had brought forth with justification by faith, Wesley saw a step to sanctification, to holiness, not in exclusion to it.  What Count Zinzendorf couldn’t see, John Wesley couldn’t deny, and so they had to part ways.

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