Superlative: [O]f the highest kind, quality, or order; surpassing all else or others; supreme; extreme: superlative wisdom.

via Dictionary.com

It is almost a wrong label to call the Kingdom superlative.  It is Beyond that.  John the Baptist was the superlative of human attainment.  A life of solitude, of extreme separateness and consecration to the Lord was his.  Jesus gave the man this testimony, and the comparison to the Kingdom.

Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! Yet the one who is least in the kingdom of heaven is greater than he.

Matthew 11:11

John was a man, a prophet, of the Old Covenant, under the law and order of Moses.  He signified the demarcation point between Old an New Covenants.  As the Law came through Moses, and Grace and Truth came through Jesus Christ, the exchange between the two marked the transition from the age of the Old Testament and the coming of the Messianic Age.

The Law and the Prophets were proclaimed until John; since that time the gospel of the kingdom of God has been preached, and everyone is forcing his way into it.

Luke 16:16

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Afterward He appeared to the eleven themselves as they were reclining at the table; and He reproached them for their unbelief and hardness of heart, because they had not believed those who had seen Him after He had risen.

Mark 16:14

After the most dramatic day in history, and probably one of the most traumatic to the disciples, the Lord’s passion, the Lord appeared to the twelve.  Yet, the recorded portion of the content of His message on that day was not the substance of most sermons today.  Instead, He rebuked them for unbelief and hardness of heart.

Today, these are two of the things we must not have in our midst.  Unbelief, the belief in the natural over the Spirit, is the “un”-faith that will not see the things of God.  When Jesus ministered on the Earth, this was the thing that stood in the way of His mighty works (Mark 6:5).  Hardness of heart, however, is translated as “stiffness of heart” by the YLT.

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That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

John 3:6

When you have nothing else to lose, because you have given Him everything, you are free.  The poor man hears no threats (Proverbs 13:8).

Life in the Spirit is a life of singularity.  Only one thing matters.  From multiple scriptures, the key to unlimited potential in the anointing, whether you have a little or a lot, is just focus.

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John answered and said, A man can receive nothing unless it has been given him from heaven.

John 3:27

The Spirit of Revelation was Paul’s prayer in Ephesians 1:8, that God might grant it unto His people.  Jesus operated by a Spirit of Revelation, through the ministering of angelic messengers (John 1:51, Luke 22:43, Luke 2:9, Mark 1:13).  By way of revelation, because it is the revelation that makes it known to be followed, Jesus did only what He saw His father doing (Luke 5:19), and He spoke only what the Father gave Him to say (Luke 14:24).  Jesus was not a “free” man unto Himself, He waited for His proper timing in everything, whereas for other people, any time was acceptable (John 7:6).  In short, Jesus was a solder.  He was a man under authority with others under Him (Matthew 8:9 — think angels, which is the only possible explanation of this passage in context with the Centurion to whose house Jesus never went).  He didn’t operate as His own agent, but only out of the place of revelation to be about the business of His Father.

Not only did Jesus Himself operate in revelation, it was so important, that John the Apostle said that testimony of Jesus is the spirit of prophesy (Revelation 19:10).  It was by revelation, by means of a vision, that John received the last book of the New Testament, and revelation is a key factor in all of the books in between there and the Gospels.  For, it was by revelation that Paul received all His great insights (Galatians 1:12).

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I tell you, my friends, do not be afraid of those who kill the body and after that can do no more.

Luke 12:4

Life is more important than food, and the body more than clothes, Jesus said (Matthew 6:25).  If we can trust Him with Eternity, we can trust Him with our lives here on this Earth.

The ultimate thing in this life we can seek is Him.  The highest goal in all of Eternity is His face. We know, that if we lose everything else we have here, we still have Him.  And, if we die seeking Him, we die in Faith, and that is okay. Read more…

You are the light of the world. A city on a hill cannot be hidden.

Matthew 5:14

Jesus said not to think that He was come to abolish the Law and the Prophets, but to fulfill them (Matthew 5:17).  What this means for us today, was the He was the fulfillment of the Law of Moses.  What He lived on Earth, perfectly satisfied the perfect of justice of the Father, so that anyone who is baptized into Jesus Christ has lost their old life with its sin and corruption, and entered into that perfect, finished, and sufficient righteousness of God.

Yet, more than this.  In Matthew 5:19, Jesus says that whoever continues to BREAK one of these commandments AND teaches other to do so, will be considered least in the Kingdom.

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But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Matthew 5:22

In Luke 11:20, Jesus said that if He was driving out demons by the finger of God, then the Kingdom had come upon those listening.  While all the other miracles of the Old Testament had been done previously by other prophets, deliverance was unique to the New Covenant, and, by this verse, a distinguishing feature of the Kingdom being present.  Despite a small faction in so call “liberal” theologians that attempt to say different, demons, or evil spirits, are presented as the primary cause for many ailments and behaviors.  The basic difference between a Pharisee and Sadducee was that the Pharisee believed in the resurrection from the dead and evil spirits, while the others did not.  Obviously Jesus believed in evil spirits, because He cast them out of people!

So, the understanding of the role of deliverance in the New Covenant is quite understood.  So much as healing is the children’s bread, and Jesus said this in reference to casting out a demon (Matthew 15:26), this is just as necessary in the Kingdom as healing and salvation is (the Greek word for “salvation” generally indicates all three).  But, where does this leave the place of inner healing in the New Testament?  This was a stumbling block for a while for myself, until it suddenly occurred to me, as deliverance and the miraculous is the apparent half of the gospel, the inner work of the heart is its covered, veiled, or hidden work.  The other “half”.

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So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

Matthew 7:12

As someone points out, if you were fully doing love, loving God with everything and loving your neighbor as Jesus loves us, we would be fulfilling the Law and the Prophets.  Said another way, if we could do that, we would be fulfill the Old Covenant, the Mosaic law.

This really is a startling proposition, and yet, like the Jews surrounding the woman caught in the act of adultery, we all turn away as we realize we have all fallen short in love.  It remains, however, that love was the sum total of the law and prophets.

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Then I seemed to go into still another higher dimension. The fishing line I had in my hand turned into a shoestring, about one-half an inch in diameter. I was holding a baby’s shoe, with eyelets about an eighth of an inch in diameter. I was trying to put this half-inch shoestring through one of the eighth-inch eyelets, and I had broken many threads in the shoestring. The Angel of The Lord was still standing in front of me, and he asked sternly, yet kindly, “What are you trying to do?” I answered, “I am trying to lace this shoe.” He said, “You are using the wrong end of the string.”

I looked down at the other end of the string and noticed it was reduced and bound with a metal tip that would easily go through the eyelet. I said, “Oh, I’m sorry, Sir, I hadn’t noticed that I was using the wrong end.” He said, “You can’t teach babies supernatural things without causing carnal comparisons!”

Portion of a vision given to William Branham

In understanding this portion of this vision given to William Branham, the most important part is the lesson at the end.  You can’t teach babies supernatural things without causing carnal comparisons.  Jesus indicated that the same was true as He was departing, saying, “I have many more things to say to you, but you cannot bear them now.” (John 16:12).

This lesson was important for the work of William Branham, and it is important for us to understand the principle as we enter into the deeper things of God today.  Let us consider the parable presented by the angel of the Lord.  As we are faithful with what we have (someone else’s revelations), perhaps God will be so gracious as to give us our own.  Only, let us go on to maturity, holding fast to the head, not forsaking the Word.

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For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.  For God did not send the Son into the world to judge the world, but that the world might be saved through Him.  He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.

This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil.  For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed.  But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.

John 3:16-21

This seems to me one of the most commonly referenced and the littlest truly studied passages in the Bible.  It is one of the best tools for evangelism, for it sums up the entirety of the message of Jesus in one little place.  It may be that it is just this writer’s perception that it is one of the littlest studied passages, it maybe that so few people do much in depths studies in the Gospels or otherwise, or, it may just be that it seems that this section is so commonly understood, it must, of course, be understood already.  When we come to think over these words, we can wrongly assume we understand them all.  Yet, as there is no shadow of turning in God, it stands to reason, that if we could plumb the depths of any passage, without taking it grossly out of context, and know the fullness of the weight of the words in the realm of Heaven, we would know Him much better than we know now.  Suffice to say, these words are spirit, and they are life.

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