1 My son, if you accept my words and store up my commands within you,
2 turning your ear to wisdom and applying your heart to understanding—
3 indeed, if you call out for insight and cry aloud for understanding,
4 and if you look for it as for silver and search for it as for hidden treasure,
5 then you will understand the fear of the Lord and find the knowledge of God.

Proverbs 2:1-5 NIV

It is the heart of a good father to want so see their child learn wisdom.  It is the heart of our Father that we do as well.

The great questions I had growing as a Christian were, how exactly were supposed to live, and why do Christian men do evil when 2 Corinthians 5:17 says it is no longer the nature of a true believer to want to.

As I’ve considered this, I have come to understand that this is indeed what Jesus intended to bring.

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We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words. The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. The spiritual man makes judgments about all things, but he himself is not subject to any man’s judgment:

1 Corinthians 2:12-15

We must be clear.  We are not to judge those outside of the church, but we are called to judge those inside it (1 Corinthians 5:12).  Those outside are sinners, and we expect them to act like sinners.  If they sin, it is their nature to sin, and we do not do well if we point fingers at the unregenerate, just as we do well not to fit into them, for there is no fellowship between light and dark.  Likewise, when we enter into soulish, or carnal, judgement against a brother, failing to discern the Lord’s body, we do sin.  Jesus said, “I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.” (John 5:30).  He did not use His own mind or understanding to judge, but He judged according to the Spirit, and was right when He prophesied judgement on the Pharisees, on Jerusalem, and on the cities that would not hear His Gospel.

Yet, Paul made it clear that the man of the flesh cannot receive the things of God, for they are spiritually discerned.  Not will not, cannot.  Jesus said it this way, that those who are not born again cannot see nor enter the Kingdom of Heaven (John 3:3-5).

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He told them still another parable: The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough.

Matthew 13:33

It is no large observation to note that people do not usually fully understand all aspects of the Kingdom immediately at the time of salvation.  That which is planted grows, flourishes and multiplies, until greater and greater light is revealed within.  For, surely, the path of the righteous is like the growing dawn, it grows brighter and brighter until the full light of day (Proverbs 4:18).  So, the Spirit comes to reveal to us all truth, to be our counselor, and to help us.

Salvation is not an agreement with a doctrinal statement, but it is an introduction to a person, Jesus Christ.  It is meeting Him, and realizing that there is no other name under heaven whereby men might be saved, and that living with faith in this man, belief in who He is, is the doorway to Eternal Life.

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See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.

Colossians 2:8

Our English word Philosophy comes nearly directly from the Greek, “philosophia”.  It is a compound word made up of two Greek words, “Philo”, which is the affectionate love for something, and Sophia, meaning wisdom.  Quite plainly, “philosophy” means “love of wisdom”.  It is a love of thought, rational thinking and the laying out of things, and ordered structural analysis.

While this might sound very noble and the very thing a Christian would want, and in some capacity, it may be, Paul warns directly of being taken captive by it.

So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more.

Ephesians 4:17-19

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That same day Jesus went out of the house and sat by the lake. Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore.

Matthew 13:1-2

The crowds came to Jesus.  Thousands had heard of the miracles following this man.  This man, who was God, had the wisdom of the Eternity within His heart, and He chose to take a moment to go out to the lake.  Perhaps He went out to pray in a quiet place, or possibly to rest for a moment, but, whatever the reason, the crowds surrounded Him until He was pressed on every side.  While the masses swelled, He entered a boat and taught them, while the people came.

Everyone wants the miraculous, the signs, wonders, and miracles, but who wants the reason behind them?  We want the power, but who wants the man?  We want the demonstration, but who wants the price he paid?

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For the clergy to organize themselves with one rank over another until they are finally headed up by a president is a manifestation of the antichrist spirit, regardless of how wonderful and necessary it may seem. It is nothing but human reasoning taking the place of the Word.

William M. Branham, “A Resume of the Ages”, An Exposition of the Seven Church Ages

Did you know that you can have all the form of “Church”, and not have God?

Let’s take a little walk down history lane.  1 Kings 18 shows a good “church service”.  Two of them, in fact.  Two churches, on the same hill-top, eaching having services.  One service was the first church of the Baal prophets, complete with altar, worship service, sacrifice, and even wood.  I hear they sat somewhere near 850 faithful, plus the general congregation.  The second, was the much smaller one.  It wasn’t nearly as fancy.  In fact, I hear it was all wet.  But, they too, had their altar, their wood, their sacrifice.  And, they only had one minister, instead of the hundreds.  But, they seemed happy, so why not let them be?

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You don’t have to live a life of anger. You don’t have to just accept it. Receive Jesus. Heed His warnings in Matthew 5:21-22. You’re in danger. Only Jesus saves. Live the life of Faith and, by obeying the truth, have your soul purified so you can actually love each other with a real, genuine, and love you can feel the warmth of. That’s what the goal of the gospel is… Faith expressing itself through Real love proceeding from a clean conscience… You can be free.

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What is one of the simplest ways to teach faith?  The Beatitudes.

Right here, the Teacher demonstrates one of the simplest ways.  As small as it is, it can grow to be the largest of all “garden plants”.

Take any dire situation you have as a Christian.  Take any lack, or any shortage, any place where your feel worn thin, and pressed hard.  Everyone encounters these, and even Jesus said that we would experience storms, even when we were built upon the rock.

Most Happy are those who are poor in Spirit, for theirs is the Kingdom of Heaven.

Matthew 5:3

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Now, Faith is the substance of things hoped for, the evidence of things not seen.

Hebrews 11:1

Substance is “hypo-stasis” in the Greek.  Hypo meaning “beneath”, and stasis meaning “the state, status, or structure of a thing”.  That is, the underlying, inherent nature of an object, its foundation, its unseen, non-physical yet spiritual essence.  Whether it is an apple, a thought, or a person, to have faith in or for something is to have it for real, whether or not you see it manifested in the natural.  For example, if you say, “I believe such and such will happen”, that is hope.  If you have the substance of the thing hoped for, the very reality of that thing, though yet unseen, that is what Faith is.

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